The existence of man
In philosophy, all the questions that one way or anotherconcern the essence of people, are very important. The existence of man is just one of such questions. It is considered that it is represented in three realities:
- in subjective spirituality;
- the reality of living matter;
- an objective-material reality.
They all manifest themselves in two ways:
- the premise;
- result.
Immediately after birth, a person finds himself ina society that will do everything possible to become not just an individual, but also a person. Spiritual and material being of a person is a single dialectical process, referring to the socially material history of people. It has long been established what kind of person should be. This predetermination is based on the level of development of society in which he receives education.
The existence of man is what many centuries have been arguing about. Most often an individual is represented as a dual creature, that is, it is both a natural creation and a creation of the society. The existence of man, or rather, becoming, has a direct connection with the spiritual and industrial spheres of life.
Under the term is often understood spiritual, social, andalso the biological life of people. Anyone living in society is a person. Outside of society, we can not become a person. All people are closely connected with each other: the transfer of experience is carried out everywhere and everywhere, people constantly offer each other some services in exchange for others and so on. Those values that have personality are the values of the whole society or some part of it. The social being of man is what determines its uniqueness and uniqueness.
Initially, a person did not havecreative-creative, spiritual, as well as socio-cultural functions of life. It is also important to note the fact that many biological functions of life were "cultivated". For example, inter-sex relations can be cited. It has already been proved that the initial perception of the world by man has also changed.
Over time, not only did society change, but the people themselves. In particular - their body, as well as the spirit. The development of both is closely connected with each other, although the laws of development are different in each case.
Why is the spiritual appearance of a person so important? Some philosophers believed that it was he who could provide answers to the most difficult questions that determine the essence of our entire existence.
Individual human being alwaysis contradictory. This is due to the fact that each person mostly looks at the world exclusively through the prism of experience, which he recognizes as his own. Individual views on life also depend on personal interests. Yes, society has given certain attitudes, but being is still individual in any case.
Is man a big prerequisite for development? Yes, big ones. This applies to any of his being. The life of the body is the primary premise. Man exists in the natural world precisely as a body, which depends on the natural cycle, it is born, develops, and then perishes. Life of the spirit is impossible without the life of the body. On the basis of this truth, everything in society is arranged so that anyone can live normally, develop abilities, improve and so on.
Is it possible to become a person, subject only to those requirements that are associated with bodily laws? In principle, yes, but the person in this case will not be developed, individual, special.
The question of social life is also broadrights. We originally belong to a certain part of society. But under certain conditions our situation may change. A person can endlessly rise and fall on the social ladder. Everything depends on strong-willed qualities, motivation, goals and so on.
