The main idea of the fairy tale "Ashik-Kerib". What the fairy tale "Ashik-Kerib" teaches
A popular fairy tale "Ashik-Kerib" was writtenLermontov in exile in the Caucasus in 1837. It will be very interesting for any reader to know what the main idea of the fairy tale "Ashik-Kerib" is. After all, in the eastern countries the story of Ashik-Kerib was very common. The brilliant poet also could not help paying attention to it, since at that time he was very much interested in folk tales, myths and legends. Soon he presented it in his own folklore processing. And now, to get a deeper understanding of what the fairy tale "Ashik-Kerib" teaches, let's start with a completely different one.
Oriental story
M. Yu. Lermontov, as gifted by an outstanding literary talent, was always interested in diverse linguistic flows and cultural traditions. And here on the example of the analysis of the poem "Demon" you can see that it is written in the genre of the "eastern story", where the central character is a demon.
In Christianity, the demon is Satan,the devil or the fallen angel who takes the position of a complete opposition to God (Allah). Therefore, the poem is accented on the dualistic perception of the world, where the human soul is represented as an arena for the struggle between good and evil. The humanized romantic image of the demon traditionally has the philosophical correspondence of all this struggle in the Muslim sense, which, for its part, influenced Russian and European literary culture.
In the fairy tale "Ashik-Kerib" one of thethe facets of tragic romanticism (struggle in verse) of the poet. Lermontov, anticipating Dostoevsky, deeply penetrated the antithesis between the man's dream of happiness and misfortune in real everyday life, between the beauty of life, sublime love and the unity of people with the reality of the disgrace of the face of the cruel modern world.
Muslim motives
Muslim motifs in the work of MikhailYuryevich can be placed in a certain philosophical and symbolic complex, in which, on the one hand, a generalized worldview is manifested, for example, in such basic concepts as "East", "book", "fate," "strangeness." On the other hand, it is possible to observe specific elements of poetic allegory, characteristic of the entire work of the poet Lermontov. This is heaven, earth, ways and games. Examples are the Turkish fairy tale of M.Yu. Lermontov "Ashik-Kerib", verses and poems "Dagger", "Spaniards", "Turks Complaints", "Dispute", "Haji Abrek", "Aul Bastundji", "Two Slaves".
Genre of the fairy tale "Ashik-Kerib"
On an example of this Turkish fairy tale it is possible in detailconsider Muslim components. What is the main idea of the fairy tale "Ashik-Kerib"? In its composition scheme, traditional for the Middle East and Central Asia motifs such as promises of eternal love and disruption of their fulfillment due to tragic circumstances, as well as magic, wandering, dressing up, recognizing and returning.
And therefore in Russian literature this workfunctions as one of the stylized works, so to speak, "to the East" with its own style, designations and names, for example, ana-mama, aha-mister, görurssez-learn, saaz-balalaika, or by the example of exclamations like "O Almighty Allah!" and etc. In this case, the eastern elements do not form an independent system structure, with the help of which one can enter the philosophical and symbolic space.
The main idea of the fairy tale "Ashik-Kerib" is loveAshika-Keriba and Magul-Megery, which unfolds with a narrative sequence inherent in the basics of classical poetry of the peoples of the East. Interestingly, this kind of compositional schemes in Western literary criticism were perceived only as primitive. And all because they do not describe in detail the lovesickness and suffering and do not focus on the conscious reinforcement of the imagination, which acts animatingly on the images of the beloved. This view of this work makes the love story too simplistic.
"Ashik-Kerib": the main idea of a fairy tale
The main character is Ashik-Kerib. Not wishing to be financially dependent, he goes to the distant lands for seven years to earn money and arrange a wedding with Magul-Megery - the daughter of a rich Turkish merchant. Immediately it is felt that love in the text is presented as a reality, and no more dynamics until the very end.
In the continuation of the story, saying goodbye, loversthe heroes agree that if Ashik-Kerib does not return after seven years, Magul-Megeri will marry another. But after some time, the rich Ashik suddenly forgets about his promise, and only a reminder in the form of a golden dish sent to his lover through a familiar trader, makes him move, but time does not exist anymore. Wonderful way to get to the house and reunite with his beloved helps the mystic rider on a white horse.
Analysis
In most cases, folk storiesMuslim world, regardless of the date and place of origin, have their own philosophical and religious codes, which open the hidden meaning of the text. The main idea of the fairy tale "Ashik-Kerib" is not in the description of life and the development of the love line, but in the mystical movement of the hero and a detailed description of his return.
When deciphering the text of a work,that a person, when born in this world, then as it were set out. Thus, he parted for a time with a single world soul. Peace for man in this case is the way with all his trials and obstacles.
And here the most important and most difficult test, what the fairy tale "Ashik-Kerib" teaches, is to once remember the world for which this whole path was started, and where its beginning and end.
And, of course, people are not left in this way. The "Supreme Judge" places his signs all along the way, which will contribute to remembering, this is the sending of the prophets, and the insight that is given to poets and musicians. Remember everything, return soul and thereby get a new test and new miracles in rewarding.
Love in a fairy tale is the main driving force. Everyone in Islam is a garrison - a stranger, who in many ways determines his moral purity and observance of religious demands, and who has kept the "covenant", to that and return will be with all honors. Ashik-Kerib did not miss namaz and honored all the centuries-old Islamic traditions. Due to its purity, he received miracles - a meeting with Khaderilyaz (George the Victorious), a cure for his mother's blindness, which was meant as spiritual blindness.
Wisdom of the world order
Quite complicated was the main characterAshik-Kerib. The main idea of the fairy tale is that with the help of the collective image in the form of the Quranic sage, the idea of double being (explicit and hidden) and deep wisdom of the world order is emphasized. That which may turn out to be evil at some stage for a person, then turn into a great boon for him. So in the tale, the forced wanderings of Ashik-Kerib, the insidiousness of Kurshud-Bek and the blindness of his mother subsequently turned into a triumph of justice, which was realized through a happy coincidence of circumstances and the appearance of a wonderful messenger. Signs were also the words of the enemy Kurshud-Bek, who stopped his brother, who rushed with a dagger on the connected lover. He said: "Calm down immediately and know that on the forehead of a man at birth has already written what he does not pass ..."
